Hazrat Dawood (as) The story of the life of Hazrat Dawood (as) this is Part: 3

This is Part 3

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Grains now claim that a very weak and imperceptible life exists even within inanimate objects and that is what sustains its growth.  

From the point of view of both narration and intellect, the statement of the Qur'an that everything in the universe praises and glorifies Allah in terms of its true meaning and its meaning is futile to interpret it.  

It is placed above perception. Under the will and will of Allah, sometimes prophets and messengers are given this understanding and perception. 

It is a miracle for the youth.  When they were praising Allah in the morning and in the evening and were engaged in its purification and sanctification, the beasts of the field and the mountains would accompany them loudly in glorifying and praising Allah and Hazrat Dawood Dawar they all  This is the characteristic of Hazrat Dawood, which is explicitly mentioned in the Quran.  

It should also be noted that among the scholars of truth who have made it a habit to glorify things other than jinns in the verse of Surah Bani Isra'il, they have also fearlessly admitted that the case of Hazrat Dawood is different from this general situation.  

The glorification and glorification of animals and inanimate objects in these places is in real sense, as in the miracles of the Holy Prophet (peace and blessings of Allaah be upon him)

Proved to be the word.  

Some historians also think that the words used with Dawood are used here along with the words of Dawood and not Dawood.  And the result of this was that he also used to glorify Allah with Hazrat Dawood.  

We had subdued the mountains with him that he used to glorify in the morning and in the evening and the birds were subdued.  

We commanded the mountains to repeat with him, and We commanded the birds.  According to the commentator, what is understood from these instructions is that when Hazrat Dawood was praising Allah, the mountains would resound with his loud and sarcastic voice, the birds would go to the city and become one.  

This meaning is also supported by the hadith which mentions that once Abu Musa al-

Ash'ari, who was an extraordinarily good-sounding elder, was reciting the Qur'an, so when the Holy Prophet passed by, he stood up and listened to his voice.  

And when he had finished, he said:  This man has got a part of David's good voice.  ""

Despite being king, Hazrat Dawood did not take money from the kingdom and the kingdom and did not put the burden of his family's livelihood on the treasury but earned halal livelihood from his hard work and earnings and made it his source of livelihood.  

Therefore, this action of Hazrat Dawood has been appreciated in the following words of the hadith which are as follows:  The Holy Prophet (sws) said that the best sustenance of a human being is the sustenance earned by the hard work of his own hands and no doubt the Prophet of Allah used to earn his livelihood by the hard work of his hands.  Shaykh Badruddin Aini says that Hazrat Dawood used to pray: 

O Allah, make it easy for me to earn a living because I do not want to put the burden of my livelihood on the treasury.  

For the prophetic distinction whichis mentioned in the Qur'an in connection with the growth and guidance of all the prophets and every prophet when he conveys the 

divine message to his ummah also says this.  "And I do not ask you for any compensation for this service. 

My compensation is with Allah."  That is not to put a burden on it, so Hazrat Siddiq Akbar at the time of his death

He set an example by returning all the money which he had taken in the form of stipend from the treasury in the caliphate.  

Therefore, Allah Almighty accepted the wish of Hazrat Dawood with the virtue that he has a loaf in his hand and made it soft and soft so that when he made a particle he could use it without any hard work and tools.  And in their hands, Lu Ha could easily take any shape.  

Thus, in Surah Anbiya and other Surahs of the Qur'an, Allah Almighty has explained this matter in this way.  

"And We softened the iron for David, so that he was spacious and strong, and I see what you do."  

He said in another place.  "And we taught you how to make a kind of kalbas so that you can get rid of them on the occasion of cream whips, so don't you become grateful?"  

The history of the Torah and the use of iron shows that before Hazrat Dawar, the iron industry had developed to such an extent that steel was used to make splits and mix them into particles.  

The journey was very heavy and with the exception of a few strong temples humans were generally considered difficult and difficult to use and on the battlefield

Used to be  Hazrat Dawood (as) was the first person to be blessed by Allah Almighty with the virtue of teaching and revealing in a particle which was made of circles of single and delicate chains.  

Wearing it, it could move easily and was very good for protecting from the enemy.  Other commentators on the use of iron write about Hazrat Dawood that Allah Almighty softened the iron for them and instructed you to make it into whole particles and connect the links properly. 

The commentators also write that  This shows that Allah Almighty had given the power to use Hazrat Dao Dakolo Hai and had explained the method of particle making especially for war purposes.  

The historical and modern research of the present day sheds light on the meaning of this matter.  Even the first nation of Czechoslovakia, whose heyday dates from 2000 BC to 1200 BC, has come to know a complex way of preparing iron smelter, and it has been widely used throughout the world.  Keep it a secret

The candle was a book agency that could not be used in general.  But this method of making joulo ha was as precious as gold and silver. Later the Palestinians found out this method and they also kept it a secret.  

According to the biblical statement, one of the common reasons for this was that the Melogs used iron weapons and had other iron weapons.  So when the children of Israel were ruled by the command of Talut Allah, he defeated Pem and took back a large part of Palestine from them.  

But the secret of making iron was in the possession of the geometrists and the Palestinians at that time.  Began to be prepared in the cheap thing.  The region of Edom in the south of Palestine was especially rich in iron ore, and recent archeological excavations in the area have unearthed a number of sites where iron smelting furnaces have gone to Aqaba and adjacent to Allah.  

The port of Asun Jaber in the time of Hazrat Sulaiman

An examination of what has been found in the archeological site of  And most of all, this modern discovery must have been used for the realization of warfare, because not long ago, the enemy forces in the vicinity had shortened the life span of their nation with this iron weapon. 

Another miraculous attribute that Allah Almighty bestowed on Hazrat Dawood was to understand the dialects of animals which was named as logic bird. Hazrat Dawood and his son Hazrat Sulaiman were given an honor by Allah Almighty that  He was given the knowledge to understand the dialects of and just as a human being understands the speech of another human being, so he understood the speech of birds.  

What is the reality of Natiq-e-Tayyar and what kind of knowledge was given to Hazrat Dawood and Hazrat Sulaiman about Natiq-e-Tayyar?  

This means that they understood the purpose and meaning of their various sounds through their conjecture Whitman and nothing more because this level of conjecture is available to most people and they  Pets understood the difference between the sounds of hunger and thirst, the sounds of joy and happiness, the sound of expressions of loyalty when they saw the owner up close, and the sound of shouting especially when they saw the enemy, and easily understood their purpose.  

Do it

Also, logic does not refer to the knowledge that has been invented in the modern age in relation to the conversation of some animalsby way of conjecture and speculation, and a branch of zoology is used because it is the arrow of Ben Uncle and its  It is not correct to say that belief is knowledge even in the eyes of zoology.  

Besides, it is an acquired art which is acquired by every person with a little effort and obviously for this knowledge of Hazrat Dawood, the Quran did not need to be so important.  

The manner in which the Qur'an mentions it proves that it was a great blessing for David which can be called a miracle  They understood and of course their sales were the result of the supernatural laws of nature.  

Therefore, the intellect can go so far as to say that it is not impossible for it, because in terms of both vocabulary and intellect, it is sufficient to have only sound for speech and it does not require human-like eloquence.  

In the dialects of, there are both sound and the ups and downs of sound.  The commentators also write that the manner in which Hazrat Dawood spoke of animals

From the candle they used to understand the general scientific compilation which was given to them by Allah Almighty as a sign. However, there is a difference in its description.  

Sometimes they go with help and its certainty is obtained not by profession but by divine grace which was obtained by Hazrat Dawood and they listened to the speech of animals as human speech because it was only a miracle in the hands of a young man.  

I have been shown and usually their dialects are recognized only by the different moods of the voice and even if the reality is that their voice also has such a level of speech that they clearly understand each other's meaning but they  Be much weaker than human speech.  

Two incidents which can be termed as strange are attributed to the person of Hazrat Dawood.  

The story goes that the goat's neck of the defendant destroyed all his crops and trampled him.  Hazrat Dawood, in view of his knowledge and wisdom, made this decision.  Hazrat Sulaiman was eleven years old at that time and he belonged to his father Majid

Shama, who was sitting near the book agency, said that although this decision of yours is a seed, but even more appropriate form is that the whole herd of Madgi Alayh should be given to the epilepsy or he should benefit from its milk and its wool.  

In the meantime, the defendant should be asked to perform the service of the field of Madgi.  

David liked his son's decision very much.  This incident seems to indicate that Hazrat Sulaiman overtook Hazrat Dawood in understanding and comprehension, but in jurisprudential terms, the decision of Hazrat Dawood will be called Qiyas and the decision of Hazrat Sulaiman is commendable but does not mean such a partial virtue.  

As a whole, the virtues of Hazrat Sulaiman were superior to those of his father Hazrat Dawood because they did not belong to Hazrat Sulaiman.  

The second incident which is narrated by Allah Almighty in terms of the collection of virtues is the slander and accusation of the children of Israel against Hazrat Dawood in a way.  

It is not hidden from them that in this book, it has been clearly accused of harming the wife of Hazrat Dawood and Yahya and then marrying her in a war with intent to kill her.  And it is also said that the same woman who was the wife of a man

She surrendered herself to David, the mother of Solomon. This whole story is recorded in great detail in the Bible.  Centuries before the revelation of the Qur'an, it was recorded in the Bible. 

Jews and Christians around the world who read or listened to this holy book, not only knew the story but also believed in it.  It became famous all over the world through the  The description as a bible is something like this.  The Almighty sent Nathan to David. He came to him and said: 

There was a rich man in a city, a rich man, a poor man. The rich man had many flocks and herds.  She bought him and raised him, and she grew up with him and her children.  Yes, a traveler came. 

He did not take anything from his flock and throat to cook for the traveler who came to him.  The man was furious and said to Nine.

By the life of Allah Almighty, the person who did this deed is obligatory to be killed.  Then Nathan said to David, 

"You are the one who struck him with the sword and took his wife, so that he may become your wife and kill her with the sword of the affairs of affairs."  In the presence of this story and its fame, there was no need to make a detailed statement about it in the Qur'an, so it is not the rule of Allah Almighty to state such things openly in His Holy Book.  

Here it is pointed out in the screen itself and with it it is also explained what the real event was and what the People of the Book made it out of it.  Here it is.  

Hazrat Dawood and whatever his name may have been, he merely wished to divorce his wife and because this wish was not from a man but from a glorious ruler, a mighty man  The person was exposed in front of an individual of his subjects so that person was forced to accept it even without any apparent coercion.  

Two good men came to Hazrat Dawood Acha and made a mock trial

In this case, the matter was presented to him.  Hazrat Dawood, in the beginning, thought that this is really a case.  So who did he decide to do this, but as soon as the words of decision come out of his mouth, his conscience sticks the metaphor of interpretation to the case of him and this person and the deed which they are calling injustice is a hundredfold.  

As soon as this feeling was created in the heart of this person, he fell in prostration and repented and returned to his deed.  How this horrible form of this incident came to be in Bail comes to my mind after a little consideration.  

Overwhelmed by the idea that a worthy woman should be the queen of the country instead of being the wife of an ordinary officer, she asked her husband to divorce her.  

It was not uncommon for the children of Israel to say that it was a trivial matter for them that if a man liked someone's wife, he would sincerely ask her to leave him for me.  No one objected to such a request but sometimes friends would divorce their wives for the sake of each other in order to marry her but while talking about this Dawood did not realize that towards a common man.

kalmati.blogspot.com The expression of sexual desire may be free from the element of oppression, but when such a desire is expressed by a ruler, it can in no way be free from surprise.  

When this aspect was brought to their attention through this allegorical case, they gave up their desire without any competition.  But later, when the woman's husband was martyred in a battle and they married her without any desire or effort, the evil minds of the Jews began to fabricate myths, and this evil soul became even more so.  It started working fast when a group of Israelites became the shamans of Hazrat Solomon.  

One group of commentators on the Qur'an has almost accepted human beings who have come to them through the Children of Israel.  

This whole story is found in the narrations narrated by them as it was famous among the children of Israel.  

A group of Muslims has categorically denied that Dawood had acted in any way that resembled the case of the Prophets.  There is no accusation of.

There is a group of commentators who come to the right point and the real truth of this story has been found from the clear indications of the Quran. 

For example, a few sayings are narrated.  Both Masruq and Saeed ibn Jubayr quote Hazrat Abdullah ibn Abbas as saying that Hazrat Dawood did nothing more than that I asked this woman's husband to leave his wife for me.  

Kashaf writes that in the form in which Allah Almighty has narrated the story of Hazrat Dawood, it is clear that he had only wished this person to leave his wife for him.  Qazi Abu Bakr Ibn Arabi writes discussing this issue in detail.  

The only incident is that David told one of his men to leave his wife for me and seriously demanded that the Qur'an does not say that the man gave up his wife at their request.  

David also married this woman after that. Solomon was born from her womb. The only thing that was reprimanded was that he asked the husband of a woman to leave her for them.  

Even though Bethel was legitimate, he was far from the position of Prophethood, so he was rebuked and admonished.  The same description applies to the context in which the story is told

Considering the chain of transmission, it is clear that this story has been narrated at this point in the Qur'an for two purposes.  He said, "What are these people saying about you?"  

Be patient with them and remember our servant Dawood.  You are also being called a sorcerer and a liar, but on our servant David, therefore bear with all that you have heard from them.  

But the God in whom you are doing these deeds does not leave anyone unaccounted for, even if the servants who are very dear and close to him, even if they commit a slight slippage.  

So Allah Almighty severely rebukes them.  Tell them the story of our servant David who possessed such virtues.  

In this regard, there is a misunderstanding and it remains to be cleared.  It seems that David may have had ninety-nine wives and he wanted to get one and complete the hundred.

But in fact, in every part of the parable, it is not necessary to put the word literally on the case of Hazrat Dau Dauria.  

When we say to someone that you have said something ten times, it does not mean that it has been said ten times, but it means that it has been said ten times.  

The plaintiff wants to make Dawood realize that you have multiple wives, yet you want to get another man's wife.  

If the children of Israel accuse David of being a Jew and attribute evil to his caste, then apart from all these superstitions, the scholars who have narrated the details of this incident are narrated from the true relics of the Companions which are in the context of the Holy Quran.  

There are four aspects to this detail.  

The first Allama Ibn Khurram says that the incident took place only to the extent that the two of them entered the altar of Dawood where Hazrat Dawood (as) was engaged in the worship of God and since the matter of both of them was real and real  There was love, so he climbed the wall and walked away.

Listening to the subjugation of the book has always been the case that the power of Bab Qutb has been such that they have been extinguishing their life only as a tool of their comfort and it is a very bad thing.  

The number is low.  The believing servants of Allah, who are also virtuous, should avoid such atrocities and fear Allah.  

Allah Almighty has bestowed a great government and an unparalleled power on the young man.  How I thank life  How can I do this duty properly? 

And this state of conscience of Allah had such an effect on Hazrat Dawood that he immediately prostrated himself in the Divine Court and started asking forgiveness and confessing that God  This is a great responsibility. 

It is beyond my power to retire unless your support and the man is involved.  Ibn Khurram goes on to say that asking for forgiveness is such a good deed in the court of Allah that it is not necessary for him to have sin and calamity first and then instead of forgiveness as his royalty.

That is why Istighfar is also proved by the angels of Allah, although the Qur'an confirms that the glory of Allah is that they do not disobey the command of Allah, they do the same.  

What is the mention of this istighfar?  Therefore, keeping in view this statement of Ibn Khurram, it is said that in the incident under discussion of Hazrat Dawood, the Qur'an Al-Hakim did not mention his rebellion and sin at all.  

It is not necessary for Zamaish to be related to any sin or error as was the case with the trial of Hazrat Ayub.  

The presence of Allah was a demonstration of his devotion and helplessness.  

The meanings and demands of the verses under discussion in the Qur'an, although they contain the description that the prophetic glory of Hazrat Dawood becomes more and more prominent, but this description is ijtihad because the form of the test described in it is a verse or a hadith.  

I am not mentioned but it belongs to Ijtihad.  Abu Muslim has expressed his opinion on this incident.  

When the two persons presented their case before Hazrat Dawood as plaintiff and defendant, Hazrat Dawood, without giving Madgi Alayh a chance to answer, only

What was just an admonition and the thal-e-thawami fitna of the case in which Hazrat Dawood had fallen.  

It was not the turn of corruption, but not the glory of a glorious prophet like him?  

Abu Salam himself sheds light on this incident and adds, but when Allah Almighty warns His close servants on this kind of slip, he also warns Dawood that he slipped in the matter under discussion and for them this  There is a beginning and a trial, so seek forgiveness in the court of Allah and raise the glory of Allah Almighty even higher.  

He bestowed upon him the honor of acceptance, but because of his desirable deed, he has thus shed light on it.  

Most of the time, ignoring the right of justice, they rule over the creatures of Allah, for the fulfillment of selfish and personal purpose.  It is your duty to keep in view the truth and justice at all times and not to allow any slippage in this matter.  

The commentators of these two worlds have explained that it was not a fiction but a realit

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