Hazrat Dawood (as) The story of the life of Hazrat Dawood (as) this is Part: 2

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When I came near the dwelling place of the prophet Samuel, God indicated to the prophet that this is the man whom we have chosen for the kingdom of the children of Israel, so the prophet Samuel took him home  Andeli kissed him on the head and said, "Allah has chosen you so that you may be the leader of his inheritance vio ."  


Commentators and ! historians also write that this demand for the establishment of a kingdom was not to the liking of Allah and His Prophet, so when the children of Israel demanded to have a king for themselves, Samuel addressed them and said: 

Was  The way of the one who rules over you will be that he will take your sons as servants for his chariots and in his magazine and they will run in front of his chariots and they will  He will make you a ruler and plow with some, reap the harvest, and make for himself weapons of war and chariots, and he will make your daughters gourds, barns, and bread, and your fields and vineyards and olive groves, which are good.  


He will take the good ones and give them to his servants and will take one-tenth of your fields and vineyards and give them to his servants and maids.  And he will take a tenth of your sheep and goats, and you will be his slaves.



You will do so, but Allah will not answer you on that day.  However, in spite of being more powerful than Goliath, Talut was afraid of Goliath, so Goliath was more powerful than him.  


They were Israelites and their trust and confidence could not be trusted because the Israelites were very eager and skilled to keep their promises.  However, David went ahead to confront Goliath because Talut had allowed him to do so and he was still very young and young.  



He did not pay much attention, but when the battle between the two began, Goliath realized the immense power of David.  He beheaded him and then cut off his neck. After the assassination of Goliath, the tide of battle turned.  The friend of Hazrat Dawood's bravery made the hearts of both the enemy and the enemy and he is very dear to every heart


And they became the apple of the eye of the children of Israel.  At that time there were some people in Israel who sincerely followed Allah Almighty, so when Hazrat David killed Goliath, the king of the Philistines, then Allah Almighty said:  



When they confronted Goliath and his army, they said: "O our Lord! Grant us patience, keep us steadfast, and grant us victory and victory over the disbelieving people."  Killed Goliath and God gave David the kingdom and wisdom and taught him everything that was appropriate.  


According to some Israeli traditions, Talut, after seeing the great power and strength of the Palestinian king Goliath and the reluctance of the Israelites to confront him, announced that whoever killed Goliath would kill his daughter.  



I will marry her and I will make her a part of the government. So when Hazrat Dawood killed Goliath, then Talut married his daughter Michal to Hazrat Dawood in view of the fidelity of the covenant and also share in the government.  



Made  There is a long story about Talut and David in the Torah of Samuel which summarizes that Talut married his daughter to him as promised because of David's brave deeds but the children of Israel


The children of Israel did not look favorably on him and his extraordinary courage and hatred and jealousy arose in their hearts but they kept it a secret and kept on plotting inside.  May the story of David be cleansed.  



Against his father, Talut's son and daughter-in-law is David's confidant and we are at the door and therefore Talut had to be useless at every opportunity.  



They fled with their armies and took refuge with the enemy of Talut in a Palestinian town.  The battle that took place between the Israelites and the Palestinians on this occasion is called the Battle of Jalbua. During this battle, Talut's three sons were killed and he himself was severely wounded and he committed suicide.  



His head and his sons' bodies were adorned in the shrine of the goddess Istiqarat in the denial of the wall of Beit Shan and his weapons of war as booty.  



On this occasion, the children of Israel wrote a great deal against Saul and the Muslim traditions were often given to them by the Muslims in their histories. Some commentators objected to this and wrote that



It is narrated in the same way as the Islamic tradition. Even the story of Dawood mentioned in the verse of Surah Baqarah has been narrated in its detail. It is not known why the imitation of Israelites has become so popular in the past.  



The stories that the Jews fabricated for their misguidance and wrongdoing were not taken seriously in medical Islam.  



The same objector historians and commentators also say that when Samuel made Talut king at the request of the Israelites, the Israelites refused to recognize him as king despite their warnings and promises of obedience.  


They took the path of deviation, but when the glory of Allah made them unanswerable, then they were compelled and forced to accept Talut as their supreme ruler.  Add to that the fact that we disqualified Talut from being a king at the beginning by disqualifying Allah's messengers.  



Let the claim be true and let it be clear and let us have the opportunity to say to the world that these are the things which we have already sensed before our intellect and wisdom and finally proved the incompetence and ability of Talut.  


Remained  To lighten the guilt and to cover up his criminal nature, this is the story of the coexistence of Talut and David in the book of Samuel.


Showed the Israelis false traditions and excuses.  Among the Muslim historians who narrate Israeli traditions in their books, they do not pay attention to the entity which is mentioned in the Quran as the messenger of Allah, by whose blessing the coffin of Sakina Bani Israel was found again and whose  Knowledge and courage are praised by Allah Almighty in glorious words. 


How can a peacock curse such a person as the children of Israel without any argument or proof.  The Holy Quran, Turbat and the history of Israel bear witness to the fact that Hazrat Dawood Dasa was a perfect and complete human being in view of his attributes such as bravery, perseverance, perseverance of opinion and power of thought and tact. 


Victory and help kissed his feet  He was concerned that no matter how short his party was against the enemy, victory would always be in his hands.  


Therefore, in a very short period of time, his rule was enforced over all areas of Syria, Iraq, Palestine and East Jordan, and all the lands from Ela, ie the Gulf of Aqaba, all the areas of Euphrates and Damascus were under his control, even the Hijaz.  


Including the parts that had become part of his pen and government, it would be somewhat absurd to say that the kingdom and government of Hazrat Dawood was the only empire of non-participation Syrian movement which united according to modern philosophy, history of nations.



The Arab or even the broader unity of the Semitic nations can be called the government.  


And then with the large number of armies and the vastness of the kingdom, along with the glory of divine revelation, his greatness and splendor and majesty and majesty were further elevated and the subjects were convinced that if any such  Whether the matter is put on hold or a campaign is presented which is very complicated or has been put on hold by false accusations as much as possible, the reality is revealed through divine revelation.  


Therefore, no one dares to disobey their orders, so Ibn Jarir has narrated this narration from Hazrat Abdullah bin Abbas in his history.  On one occasion Dua Dami came to the service of Hazrat Dawood with an ox and each of them said that it is his property and the other is usurper. 


Hazrat Dawood postponed the decision of the case to another day and  He said: Allah has revealed to me at night that you should be killed.  Madi said that the true prophet of Allah in this case, Mirabian is absolutely right and true, but before this incident, I betrayed the father of this defendant and killed him.  ۔  


There were such incidents due to which the orders of Hazrat Dawood and his



In the face of the greatness and glory of God, all were humble and obedient.  And We strengthened his government and gave him wisdom and strength to make the right decision.  


The word of wisdom which Allah Almighty has used to refer to it by the commentators means two things.  Some scholars have taken wisdom as an adornment. 


In the same way, you are also referred to in two other matters.  The first was that he excelled in the art of speech and oratory.  Ruling and ruling between truth and falsehood was a matter of decision.  


This was the basic foundation for the growth and guidance of the children of Israel.  It was sent for growth and guidance, so Hazrat Dawood



Shariat revived Mousavi, guided the Israelis, and benefited from Norouki.  Hazrat Dawood (may Allah bless him and grant him peace) had given such an accent and harmonious melody that when he recited the Psalms, the jinns would be ecstatic even to the point of extinction.  


Historians write on the basis that the Holy Prophet (PBUH) used to give instructions when he heard the beautiful voice of Hazrat Abu Mu'awiyah Ash'ari.  Abu Musa has been given the tune of Dawoodi by Allah Almighty.  


Because this book was actually revealed for the completion of the Torah, it seems to be a part and parcel of it.  It was a collection of poems and recitations in which there were articles of praise of Allah Almighty and confession of human eternity and humility, teachings and advice and insights and rules.  


There is a tradition that Z-Burkanzol took place in Ramadan and it contained a collection of sermons and commandments as well as some good tidings and prophecies.  


The Qur'an has revealed the Torah, the Gospel and the Qur'an in various places, revealing the destination of God and also declaring that the children of Israel have deliberately changed these books of God and deliberately changed them according to their will.  Distorted in them even now their facts are so obscured that the real ignorance




It has become difficult, if not impossible, to distinguish between  Therefore, Allah Almighty said that some Jews are the ones who change the words of Torah, Gospel and Psalms from their original reality.  


Therefore, apart from the Torah and the Gospel, there is a living testimony of Boras himself in the present Psalms and the number of different parts which are called Mazboor or Psalms in the term of the People of the Book is one hundred and fifty.  


All these passages are not psalms of Hazrat Dawood because some of them have the name of Hazrat Dawood on them, some have the name of Kora, the teacher of singers, some have the name of Asif on the heads of Shoshinam, some have the name of Katit on some and some have the name of someone else.  


In addition, there are some psalms that were written centuries after David, such as the following psalms, O Allah, I have entered into your heritage.  


They have defiled your holy temple. They have made Jerusalem a ruin.  These articles mention the horrific event that befell the Children of Israel at the hands of Bakht Nasr, and it is clear that this event took place centuries after David.  


The book of Psalms that is found in the present Bible is not the whole of the Psalms. In it, many psalms are filled with the stories of other people and are attributed to their own authors.



The psalms on which it is stated that they belong to David. 


In fact, the light of the word of truth is felt in them.  The two chapters are clearly attached.  


However, most of these proverbs seem to be true and true. Along with these two books, another book is also mentioned in the Bible under the name of Hazrat Ayub.  


So much so that this book is really right for Hazrat Ayub because in the Qur'an and in this book itself, in stark contrast to the great patience of Hazrat Ayub which is described in the Bible it is written that Hazrat Ayub in his time of trouble.  


I was constantly complaining against Allah Almighty even though his roommates were trying to convince him that Allah is not unjust but he would not accept it in any way.  


In addition to these scriptures, there are seventeen other scriptures of the Prophets of the Children of Israel in the Bible.  


The spirit of the Adi seems to be ecstatic. The glory of the inspired word is clearly felt in them. Their moral teachings, their jihad against polytheism, their strong argument in favor of monotheism and their moral decline of the Children of Israel.  


Criticism


While reading, one cannot help but feel that the speech of Jesus Christ in the Gospel and the Quran and these scriptures are Surahs from the same source.  


In any case, Allah Almighty sent Hazrat David Perez Bor and through him conveyed the message of guidance to the children of Israel and at the same time Allah Almighty said:  “And indeed We have given some of the Prophets superiority over others, and We have given Psalms to Dawood.  


There is a narration in Kitab-ul-Anbiya that Hazrat Dawood Puri used to recite in a very short time.  There is a strong difference between the Qur'an and the Torah regarding Hazrat Dawood.  


If it does not confess, then obviously the denial of rabbis is absolutely absurd and is based on this kind of falsehood and slander, the proof of which has been repeatedly presented by the children of Israel.  


There is an incident in the Quran about Hazrat Dawood which is not mentioned anywhere in the Torah.



He decided that his goats should be taken away and given to another person. At the time when Hazrat Dawood had made this decision, his son Hazrat Sulaiman was also present with him, so Hazrat Sulaiman disagreed with this decision and  May Allah grant that the goats remain with the owner of the field until the owner of the goat prepares his field. 


Regarding this, Allah Almighty said: We explained this decision to Sulayman by narrating this incident in Quran  The purpose of mentioning this incident of Hazrat Sulaiman (as) is to make people realize that despite being prophets, human beings are human beings. There is no evidence of divinity in this case.  



I made a mistake and Hazrat Sulaiman was guided and he made the right decision even though they were both prophets.  They do not make anyone God.  


From this the commentators and historians also point out that this verse or this incident also shows the principle of the court that if Donj decides a case and the judgments of both are different, but the correct judgment will be the same but both  The Prophet (peace and blessings of Allaah be upon him) has stated this more clearly in his hadeeth.


He said.  


"If the ruler tries his best to make a decision to the best of his ability, there is a double reward for making the right decision and a single reward for making the wrong decision," the commentators add.  


There are three types of judges. One of them is Paradise. Two are the people of Hell.  It is hellish to sit down to judge people without knowledge.  


Allah Almighty has bestowed special honors and distinctions on all the Prophets. He has bestowed innumerable rewards and honors on His Prophets and Messengers.  The ranks distinguish them from one another, as Allah Almighty has said.  


I am a messenger, We have given them superiority over others.  


Therefore, the Qur'an also mentions some characteristics and distinctions about Dawood and it is stated that Allah Almighty bestowed greatness and greatness on His Messenger, but it should be noted that the characteristics mentioned in the Qur'an



Candle  In the Prophets and Messengers, the logical meaning of khasa does not mean that it does not exist in any other person and that attribute is present only within him, but at this point khasa refers to that attribute which is all and perfection in this caste.  



It is found on the level and by mentioning it, the mind is immediately drawn towards this personality, although in some cases the existence of this special attribute is also seen in other prophets.  


Hazrat Dawood was very much engaged in glorifying and sanctifying Allah Almighty and was so happy that when he recited the Psalms or engaged in the glory of Allah, not only human beings but also wild beasts would be overwhelmed by his ecstatic songs.  


And they would gather around you and sing hymns of praise to Allah and accompany Hazrat Dawood (PBUH) in sanctification and glorification.  


Majeed has mentioned it explicitly.  We have subdued the mountains and the birds that they glorify with David, and it is in Us that we do it.  


Mention the splendor and purity of the mountain and the bird together with David.  Surely We have made the mountains subservient to David, and with him We glorify the evening and the morning;


The commentators have said in the description of these verses that the glorification of animals, birds and mountains was from the present language as if the existence of everything in the universe is its synthesis but its reality is a testimony to the creation of Allah and this is its glorification and  


The apple is the apple, although it does not have a tongue and lacks eloquence, but its fragrance and its sweetness, its beauty and its delicacy are crying out and saying that the truth is the Lord who is the best creator.  


Imam Razi has adopted the same doctrine, but in the proof of this doctrine, some people have presented a philosophical argument which is thin in both intellect and narration, and it is also wrong to call it an argument.  


We must never forget the fact that the Qur'anic style of reasoning is not subject to philosophical speculations based solely on speculation and speculation, especially on the infamous principle of Greek philosophy.  The Qur'an does not tolerate attempts to mold meaning in its context.  



Researchers, on the other hand, are of the opinion that animals, plants and inanimate objects glorify reality, and that their glorification does not simply mean that their existence indicates a real product of language, and that is their glorification because  The Holy Qur'an explicitly declares this in Surah Bani Isra'il.  


The heavens and the earth glorify Allah and everything in the universe glorifies Allah.



But we do not glorify and comprehend them.  


"Two things are very clear here.  The first is that everything in the universe is sharp.  Secondly, we do not have the understanding to understand their identity.  


Repentance While Allah Almighty has attributed Tasbeeh to animals, plants and inanimate objects in the heavens and the earth and in the universe, it is certain that there is real existence of Tasbeeh in these objects and then another sentence should be applied to it.  


They are unable to understand and comprehend His glorification.  If the real meaning of Tej is not taken in this place but Tasbeeh is used with this meaning then how can this instruction of Quran be sown.  


You do not understand their glorification. 


Therefore, if an atheist does not understand that every particle of the universe is giving the address of the existence of Allah Almighty, then all the people of religions, especially every Muslim, undoubtedly understand it and when it comes to existence.  


If he thinks something, he believes that every particle of the universe is acknowledging its existence and the very existence of everything is giving the address of the Creator of the universe.  


Ibn Khurram (may Allaah have mercy on him) said in al-Faasl:  


Karta Lahand: How will the meaning of the verse remain?



This form of Ibn Khurram is very superficial. It is known that while describing this image, his eyes became oblivious to the meaning of the Qur'an which is in front of him at this point.  


Did not consider  The commentators write that the Qur'an mentions the polytheists before this verse and tells the Muslims that the polytheists associate false gods with Allah through their grandmother and crookedness.  


If it is understood in a way, then the advice has an adverse effect on them. They begin to hate even more than before, despite the fact that Allah Almighty is pure and superior to all the false relations that the polytheists attribute to Him.  


The Qur'an also says that it is man who is not misguided by this type of polytheist, otherwise the seven easy heavens and everything in the universe glorifies Allah and expresses aversion to polytheism but man is theirs.  


Unable to comprehend this Tasbeeh, surely Allah is Forgiving.  


Explaining the fruit of the false belief of the polytheists, he says that when the Holy Prophet recites the Qur'an, we establish a veil between him and the polytheists, that is, when they do not accept the Qur'an as the word of God, he also acknowledges you as the Messenger.  


They do not, and the result is that they turn away from your advice


They become destitute of the Hereafter. 


 At the same time, the commentators and historians also write that after these details of the Qur'an, Ibn Khurram's skepticism leaves no room for doubt.  


Only man has the courage because he is a combination of Hafsad and everything else in the universe does not have the courage to say anything before Allah except the truth and that is why she only describes the foot  Is .  


Shaykh Badr al-Din al-'Aini described the doctrine of the scholars under this hadeeth in a short but convincing way.  As long as these branches are not dry, both will be safe from torment.  


Scholars therefore interpret it to mean that every living thing praises Allah and that every thing has a suitable life of this degree, and that life in large plants lasts as long as it remains green and dries up.  


The death of the Prophet (peace and blessings of Allaah be upon him) is announced and the life of the stone and the inanimate is related to its preservation and its disintegration is the message of its death.  Disagreement



Whether these things glorify reality or to point out the Creator and Creator from their condition is their intensity.  


So the religion of the scholars is that these things are real, while the intellect alone does not consider it impossible and the text also expresses it explicitly, so it is necessary to take the same meaning as the scholars say.  


Scholars also agree that speech is not a condition for speech and utterance, and if there is life and sound in the object, then it is more accurate than utterance.  


Admittedly, in the age of modern science, it has been observed that both life and feeling exist in plants, and even the sense of detail has been experimented with.  


When they are separated, they rejuvenate. People themselves feel it when the tree is close to human and animal, and they immediately stretch out their branches and snatch it.  


Mirab night and day observations.  



There is a garden of famous botanist scientist in Calcutta even today in which Mr. shows the wonders of God's power that trees 


are both sick and healthy and some trees are observed to hate some and some  Some even lean towards science



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